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Responsibilities to lose.

The case of Piero Marrazzo now former President of the Lazio Region is taught. Who has a major responsibility in the institutions and wrong for his behavior, or pay with his resignation as did Dott.Marrazzo with his self-suspension. But I wonder why the same thing does not happen for certain professions working in the professional life of every day. And why in some cases using two weights and two different sizes? Example
. Why should a social worker leading figure of reference for the protection of child victims of abuse, or discomforts, acts in a negligent or unprofessional running into a glaring error he must remain in place? Because if I will wear a police uniform and also committing a behavior or do something unbecoming or detrimental to the function at that time I have, I will be found to infringe, but might be tried before I am suspended from work for 6 months ( or more) to pay half?
This is the system. Where if you do notice, warning and maybe someone you libel suit. Yet the situations are under the eyes of all. And especially if I am a parent who has marital problems, maybe in the middle there is a minor child as I can say to a person who has combined a disaster beyond repair?
because in certain areas, the cunning to check the logic of those who protect certain people who do not even have the courage to speak and get out?
There is a moral issue as well as in politics? On the other hand you know everyone has behaved as a Premier whose name is Silvio B. that everything that is learned, not only remained but it seems that where the blame lies with those who have denounced any existing trademark that involved him.
There is still a rule of law? The three representatives who are candidates for the office of the Democratic Party have said something about it? There are children and godchildren? Or is there shame or outrage? I leave the difficult decision to posterity if they have the courage to say!

Claxarticolo21

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Groundhog Day here. The summer-

Short premise hoping not to bore those few readers who have the misfortune to come and watch what I write immodestly. Lately I've noticed among the many blog platforms where I'm writing I have neglected this blog which I am very fond. It will be because that was one of the first to open. Maybe I feel bound by the magazine. I do not know. But I know it's time to move on with more determination than before. Red Diary that of Judge Borsellino who disappeared immediately after the attack in Via D'Amelio, Red Diary of the truth, where you write down everything that remains impressed and never forget. Red Diary
that honesty, legality of the complaint against injustice, in defense of any intimidation. I'll dig out all my fighting spirit, raising his voice against anyone. This is my promise even at the risk of person. Audience I do not give anything, I just want to say my absolute sincerity and honesty of the things I write.
why the recovery of this blog derives from a bitterly suffered as a columnist for the popular blog Basildon Disabled Association where I am honored to be part of that in the morning today has suffered intimidation and legal action by the City of Basingstoke without another word. It 's time to move and really pissed off. Remember people this is a Red Diary scary ... the facts, opinions, people!

Claudioarticolo21

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Osho - The mind that mind



E la verità è il fondamento per eccellenza, l’essenza stessa dell’esistenza è la verità. La domanda è importante e sgorga dal tuo cuore: "Cos’è la verità?" - sorge in te un desiderio di conoscere ciò che è. Entra nella domanda. Non scacciare questo desiderio, entra in esso. Chiudi gli occhi. Lascia che la domanda si focalizzi al massimo - "Cosa è la verità?" Lascia che sorga in te una grande concentrazione. Dimentica tutto il resto, come se la tua vita intera dipendesse da questa domanda: "Cos’è la verità?" Lascia che diventi una questione di vita o di morte. E non tentare di rispondere, perché tu non conosci la risposta.
Ti arriveranno delle risposte perché la mente cerca sempre di fornire delle risposte. Ma considera il fatto che non sai, perciò fai la domanda. Quindi come potrebbe la mente darti una risposta? La mente non sa, perciò dille: "Sta zitta!" Se tu sapessi, non avresti bisogno di chiedere. Tu non sai, per questo fai la domanda.
Pertanto non farti ingannare dai giocattoli della mente. Ti fornisce dei giocattoli, ti dice: "Guarda! Sta scritta nella Bibbia. Guarda! Sta scritta nelle Upanishad. Guarda! Quella è la verità. È stata scritta da Lao Tzu, questa è la verità." La mente può gettare davanti ai tuoi occhi ogni genere di sacre scritture: la mente può fare citazioni, la mente te le fornisce prendendole dalla memoria. Tu hai udito molte cose, hai letto molto, la mente contiene tutte queste memorie e può ripeterle meccanicamente. Ma osserva questo fenomeno: la mente non sa e tutto ciò che la mente ripete è preso in prestito e ciò che è preso in prestito non può aiutarti.
Guardati dalla mente. La mente continua a fare citazioni, la mente sa tutto, senza sapere affatto. La mente è una simulatrice. Penetra all’interno di questo fenomeno: questa io la chiamo intuizione. Non si tratta di pensare. Se ci pensi, è ancora la mente. Devi penetrare a fondo, devi osservare il fenomeno stesso in profondità: il funzionamento della mente, il suo modo di funzionare. Essa prende in prestito da ogni dove, continua a prendere in prestito e ad accumulare. È un’accaparratrice, un’accaparratrice di sapere. La mente diventa molto sapiente e ogniqualvolta tu le fai una domanda importante, ti dà una risposta del tutto priva di importanza - futile, superficiale, spazzatura.
Guardati dalla mente. La mente è il demonio, non esiste altro demonio. Ed è la tua mente. Devi sviluppare l’intuizione - devi perforare la mente da parte a parte. Taglia in due la mente con un precise sword: this sword is awareness. Bisects the mind and cross it, go beyond! If you can get past the mind and, after the crossing, you will rise in a moment of no mind, this is the answer - not a verbal response, not a quote from scripture, not in quotes, but truly yours, an ' experience. The truth is an existential experience. The application has an immense significance, deep, but you have an extreme respect. Do not be any hurry to find an answer, otherwise the garbage choke the answer. Do not allow the mind to suppress the response. The method uses the mind to counteract the questions and provide answers unlived, che non sono frutto della tua esperienza. Tu sei la verità! Ma la verità può accadere soltanto nel silenzio totale, quando neppure un pensiero si muove, quando la mente non ha niente da dire, quando nella tua consapevolezza non c’è una benché minima increspatura. Quando nella tua consapevolezza non c’è una benché minima increspatura, la tua consapevolezza rimane intatta, libera da distorsioni. Quando c’è un’increspatura, c’è una distorsione.
Va’ a guardare un lago. In piedi sulla riva, guarda la tua immagine riflessa. Se sul lago ci sono delle onde, delle increspature e il vento sta soffiando, la tua immagine riflessa è ondeggiante. Non puoi capire cosa sia cosa - dove and the nose and eyes where they are - you can only make assumptions. But when the lake is quiet and the wind does not blow on the water and there is even the slightest ripple, suddenly you are present. Your reflection is absolutely perfect. The lake becomes a mirror.
Whenever a thought is moving in your consciousness, distorts it. And the thoughts are so many millions of thoughts that continue to run fast and it's always rush hour. For twenty-four hours is rush hour and traffic continues uninterrupted, and each thought is associated with thousands of other thoughts. They hold hands and they are all related and interconnected, and all these people around you run faster. As you know what is truth? Freed from this crowd.
is what meditation is, here is what is meditation, a mind without awareness, a consciousness without thoughts, without a full awareness of waves - an awareness intact. So the truth is present in all its beauty and blessing. So the truth is this - call it God, call it nirvana, or whatever name you want to give her. It is present and is present as an experience. You are in truth, the truth is in you.
Use this question. Make it more penetrating. Make it completely penetrant, put it in play, so that the mind can not fool you with his answers surface. When the mind is gone, when the mind will not stay longer play his old tricks, you know what truth is. We know it in silence. Will know in thoughtless awareness.

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The Power of Now



Much of the so-called evil that happens in people's lives is due to unconsciousness. You create yourself, or better, è creato dall'io. Talvolta io chiamo queste cose "dramma". Quando siamo pienamente consapevoli, il dramma non entra più nella nostra vita. Vorrei rammentare brevemente come opera l'io e come crea il dramma.

L'io è la mente non osservata che gestisce la nostra vita quando non siamo presenti come consapevolezza testimone, come osservatori. L'io si percepisce come frammento separato in un universo ostile, senza alcuna connessione interiore con ogni altro essere, circondato da altri io che considera potenziali minacce o che cercherà di usare per i propri fini. Gli schemi fondamentali dell'io sono creati per combattere la sua radicata paura e il suo senso di mancanza. Si tratta di resistenza, dominio, potere, avidità, difesa, attack. Some of the strategies of the self are highly skilled, yet they never solve any of its problems, simply because the ego itself is the problem.

When I gather together, be it personal relationships or organizations or institutions, soon happens to the bad: a drama of some kind, in the form of conflicts, problems, power struggles, emotional or physical violence, and so on. These include collective evils such as wars, genocide and exploitation, all due to unconsciousness accumulated. In addition, many types of diseases are caused by the continuing strength of the ego, which creates restrictions and blockages in the flow of energy through the body. When we reconnect to Being and we are not più gestiti dalla nostra mente, smettiamo di creare queste cose. Non creiamo e non partecipiamo più al dramma.

Quando due o più io si uniscono insieme, ne consegue un dramma di qualche genere. Ma anche chi vive completamente solo crea il proprio dramma. Quando noi ci sentiamo dispiaciuti per noi stessi, questo è dramma. Quando ci sentiamo in colpa o in ansia, questo è dramma. Quando lasciamo che il passato o il futuro oscurino il presente, creiamo il tempo, il tempo psicologico, la sostanza di cui è fatto il dramma. Quando non onoriamo il momento presente consentendogli di essere, creiamo il dramma.

Quasi tutti sono innamorati del proprio dramma di vita particolare. La loro storia è la loro identità. The ego runs their life. We have invested their whole sense of self. Even their research (usually unsuccessful) for an answer, a solution, or it becomes part of a recovery. What they fear and resist most is that the end of their drama. Long as they are their minds, what they fear and resist most is when they wake up.

When we live in complete acceptance of what exists, this is the end of each drama of our lives. No one can even argue with us, as you try. We can not argue with a person fully conscious. The dispute involves identification with the mind and a mental position, as well as resistance and reaction to the position dell'altra persona. Il risultato è che le opposte polarità si forniscono energia reciprocamente. Questa è la meccanica dell'inconsapevolezza. Possiamo ancora esprimere la nostra opinione chiaramente e fermamente, ma non vi sarà dietro nessuna forza reattiva, nessuna difesa e nessun attacco. Allora non si trasformerà in dramma. Quando siamo pienamente consapevoli, smettiamo di essere in conflitto. Nessuno che sia in unione con se stesso può nemmeno concepire un conflitto: questo si riferisce non soltanto al conflitto con altre persone ma fondamentalmente al conflitto dentro di noi, che viene meno quando non vi è più alcuno scontro fra le esigenze e le aspettative della mente e ciò che esiste.


- tratto da "Il Power of Now "by Eckhart Tolle -

PS Thanks Nicole ..

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The Fourth Noble Truth says:
" There is the road leading to the cessation of suffering "What

The Noble Truth of the Path leading to the cessation of dukkha?

E '

the Noble Eightfold Path, namely:

Right Understanding (samma ditthi)
Right Reasons (samma sankappa)
Right Speech (samma vaca) Right Action
(samma kammanta)
Straight Life (samma ajiva)
Right Effort (samma vayama)
Right Mindfulness (samma sati) Right Concentration
(Samma samadhi)

These eight factors are the essence of the ideal of Buddhist life. I'm a carefully considered program of purification of thought, word and action that results in the final abandonment of greed and the consequent rise of enlightenment, perfect wisdom.

The eight factors are not steps to follow in sequence, one after the other, but represent a synergy of elements comparable to the twisted wires that form a single rope.

E 'is inevitable in the present sequence, while practicing the Eightfold Path should not be confused with the mere theoretical learning of it.

Right Understanding (samma ditthi)

The right understanding with us all the way of the Eightfold Path. Beliefs influence actions, but also the way of perceiving. Correctly understand is much more than just knowledge.

Understanding means that we must let go of our instinctive attachment to ourselves, to things and people, past, present and future, the desire and all our supposed needs.

Understanding it means understanding that suffering is greed, attachment and suffering, the suffering is selfish desire.

The Buddha said: "What is Right Understanding? Understanding of suffering, the understanding of the origin della sofferenza, la comprensione della cessazione della sofferenza, la comprensione della via che conduce alla cessazione della sofferenza".

Comprendere significa dunque abbracciare le quattro Nobili Verità e fare di loro lo strumento del nostro risveglio interiore, che ci consentirà di vedere in modo completamente diverso tutte le cose, e cioè "semplicemente come esse sono", senza il velo delle nostre illusorie percezioni.

Retta Motivazione (samma sankappa)

Questo fattore è anche tradotto con "Retto Pensiero".
Si tratta degli aspetti intenzionali e decisionali della mente, fermo restando che quelli cognitivi appartengono al primo fattore, cioè alla Retta Comprensione.

La diversificazione, come detto, è puramente concettuale, perché non si dà intenzione senza una chiara visione. Tuttavia se la comprensione non è "retta", nessun pensiero decisionale potrà essere efficace.

L'insegnamento buddista precisa che la motivazione è "retta" quando realizza spinte positive consistenti nel non-attaccamento, nell'amorevolezza e alla non violenza.

Analogamente, bramosia, inimicizia e violenza impediranno lo sviluppo del Retto Pensiero.

Chi abbia compreso la giustizia distributiva del KARMA, ovvero l'armoniosa Legge di causa-effetto, perseguirà scopi in accordo con tale Legge, e le sue motivazioni diverranno "rette" proprio perché scaturiranno by a renewed mind, which naturally tend to develop more and more benevolent attitude toward everything and everyone.

Through meditative practices, thus facilitating the acquisition of the right mental attitude that, regardless of our conscious will, will overturn our instinctive greed, transforming it into a peaceful surrender, in non-desire, non-action. At the same time, but our instinctive aversion, or escape from reality, will find an appropriate "antidote" in the attitude of universal benevolence, which will replace the fear of a "move towards" things without any fear.

Right Speech (samma vaca)
Right Action (samma kammanta)
Straight Life (samma ajiva)

unified in a single treatment of the three factors above because they together form the first division of the Eightfold Path, that is moral discipline (Silakkhandha).

In Buddhism there are no real rules, in themselves or which impose obedience. So why do we speak of moral discipline? The intentions are not ethical, but purely spiritual, though indirectly, also produced a remarkable achievement ethic.

Dharma takes up a lot of social welfare and compassion for all living beings, however nell'ottuplice Trail intentions are entirely devoted to individual liberation from dukkha and interior.

The Pali word SILA, translated as "ethics" implies an overlap of meanings: one conducted in accordance with moral principles, the same principles, virtues that flow from the "good life".

Unlike the monotheistic religions, that conceptualizing a paternalistic god are forced to develop ethical obedience, perhaps full of fear, Buddhism aims rather to an idea of \u200b\u200bharmony between all living beings and all things.

So no indication legislation will be seen as rigid, because these are factors that help us to free ourselves from dukkha. That's why we are not interested merely formal compliance or enforcement is too literal: rather we have to dig with these principles in mind to enjoy the pleasant and beneficial contribution.

That said, let's comment on the three stages in the Silakkhandha. Right Speech: both verbal and written communication can have huge consequences. The word can break lives, create enemies, but also instill wisdom and build peace

The Buddha sets out four types of right speech: abstaining from false speech, of words that slander, from harsh speech and idle word. With

right action means, in general, appropriate use of ourselves and of our bodies. Obviously the main issue concerns not the right action to harm others, but do not take what is not given. Note that there is limited abstention from theft, but also a possession too eager. In the right action should also be considered a healthy attitude towards sexuality, respectful of the needs, roles and commitments of each.

With Straight Life means finally earn a livelihood properly. This factor is also called "Righteous Means." Among the means of subsistence harmful to themselves and others, the Buddha lists at least five: the arms trade, human beings (of course there was slavery at the time of the Buddha), meat, poisons and any substance hazardous to health .

In general, any means of subsistence that may involve damage or suffering in others must be avoided. This is the proper Buddhist attitude, regardless of mere compliance with formal rules.

Right Effort (samma vayama)

The purification of the pipeline through the three previous factors prepares the second partition of the path, that of concentration (Samadhikkhanda).

Through the ethical mindset of Silakkhandha (Word - Action - Means of life) so we get proper education of mind, consists of: right effort, right mindfulness and right concentration.

The ultimate goal of the eightfold path is to produce a state of insight (wisdom) to be the main instrument of liberation from Dukkha.

This does not mean that those who practice the eightfold path can prove were in pain, both physical and moral, but certainly the attitude with which they can address all the things will always be immune to illusions, anxieties, fears and concerns, to provided that you successfully achieve the true vision of wisdom.

Coming Samadhikkhanda (or effort - Awareness - Concentration) a very simple example illustrates the interaction of these three factors, and how they contribute together to realize the merger.

Three children playing in the garden, and decide to pick the flowers of a tree, but it is too high. Then, the first child back to the fold the second climb, but in such a precarious position staggers, and then offers him the third child support as his shoulder. Finally, thanks to the efforts of the first child and the support of the third, the second child can reach the flowers.

The child, raised, comes to the flowers is the concentration, whose function is to unify the mind. To do so, it needs the energies of the right effort (symbolized by the child who stands on his back) but also by the attention given by such awareness, symbolized by the third child.

The term "effort" should not lead us to think that it must be a mental fatigue, in reality it is pour the nostra energia che richiede indubbiamente costanza e applicazione, tuttavia senza eccedere. Si può pensare ad uno "sforzo senza sforzo". O anche, con le dovute distinzioni, alla "forza della non-azione".

Resta il fatto che ognuno è direttamente responsabile della propria liberazione. Che il Buddismo produca personalità passive come vorrebbero alcuni pregiudizi è totalmente inesatto, al contrario il cammino buddista non aspetta miracoli dal Cielo, ma punta sull'educazione della mente, chiave di volta dell'intero Sentiero.

L'inizio del cammino dell'ottuplice Sentiero è infatti una mente inquinata, contaminata e confusa; la realizzazione è la mente liberata, purificata e illuminata dalla saggezza.

This state, as well as a correct vision, creates a particularly favorable to change their karma, can easily get the benefits of any kind that everyone simply walked on this path experience many times, through the realization of the objectives, significance synchronicity of time, the elevation of their vital status.

techniques of meditation and recitation of mantras are the "mental gym" that facilitates the achievement of these results and is a great way to properly implement the right effort.

Right Mindfulness (samma sati)

The Buddha says that the Dhamma (Dharma in Sanskrit), la vera natura delle cose, è direttamente conoscibile, senza tempo, e chiede di essere toccato e visto, sebbene tale esperienza sia inesprimibile.

La verità ultima è dunque dentro di noi, ma affinché divenga liberante, deve essere vissuta. Non serve accettarla per fede, in virtù dell'autorità dei testi o del maestro, né comprenderla intellettualmente.

La si deve conoscere personalmente attraverso la visione profonda, la si deve interiorizzare e fare propria, perché è un conoscere ma allo stesso tempo un immediato vedere.

La parola in lingua pali SATI viene tradotta con "consapevolezza", tuttavia un significato più completo è "facoltà mentale che consente una visione profonda e panoramica, centrata sul presente, emotivamente neutra e distaccata".

La retta Consapevolezza non è dunque il semplice "stato cosciente" bensì è una coscienza portata ad un'intensità particolare in cui la mente è mantenuta in uno stato di nuda attenzione, ovvero osservazione distaccata di quanto sta accadendo dentro di noi e attorno a noi "qui ed ora".

Consapevolezza "senza scelta e senza giudizi", che osserva senza selezionare e senza afferrare, e che non cede nella rete dei pensieri discriminanti.

nella pratica della retta Consapevolezza, la mente viene educata a rimnanere nel momento presente, aperta, calma e sollecita, tutta intesa all'esperienza dell'evento current.

Opinions and interpretations shall be suspended or, if they occur, are recorded and immediately abandoned.

The goal is pure observation of everything that is produced when it is produced, riding the pressure of world events as a skilled surfer rides the waves of the ocean.

why many teachers, especially in Zen, instruct their disciples with seemingly enigmatic statements like: "when you eat, eat, and when you walk, walk ..."

The conscious mind does not oscillates between past and future, but remains anchored in the present. That mental strength can be effectively used is so directed on the object (goal) to produce the insight of wisdom.

right mindfulness is also cultivated through a practice taught by Buddha himself, called the four foundations of mindfulness, "which consists in the contemplation of the conscious perception of the four spheres: the body, feelings, mental states and phenomena.

Right Concentration (samma samadhi)

the state of samadhi (concentration translated) is the result of constant meditation.

It is characterized by an attitude of mind "unifying" or who directs the mental energies in a clear direction, without loss or confusion.

SAMADHI is not feasible in the presence of content destructive, such as aggression.

The concentrated mind has two characteristics: the unwavering attention to an object and the resulting calm mental functions. Qualities that distinguish it clearly from the mind is not concentrated, which produces mental fatigue in the case of attention, which will be inevitably uneven and ineffective.

Wisdom or Enlightenment

Although the right concentration occupies the last place among the factors of the Noble Eightfold Path, not the culmination of the journey. The merger makes the mind steady and firm, it unifies the components, opens the landscapes of bliss, strength and serenity. But alone is not sufficient to reach the highest end: the liberation from the shackles of dukkha through the wisdom, or finally enlightened mind.

To put an end to dukkha should be made an instrument of the Eightfold Path of spiritual elevation and use it to develop the insight that can reveal the ultimate truth of things, as mentioned above, can be realized only through personal experience, to the details that are specific to each.